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The research value of these sources will be greatly increased by the ability to consider a wide range of student materials in conversation with each other, as part of a larger phenomenon in the history of women in America, rather than as isolated fragments that document only the history of the individual colleges.
By linking these materials under a common searchable access point, we hope to illuminate questions that still resonate today: How did differences in social and economic status between students influence day-to-day life on campus? Tell us what kinds of materials you would like to see included in CollegeWomen.
For more information, contact Eric Pumroy epumroy [at] brynmawr [dot] edu or Christiana Dobzynski cdobrzynsk [at] brynmawr [dot] edu. Mount Holyoke students walking by Abbey Chapel, ca. Read more over at Religion in American History: Finding Religion at College? Documenting the History of Women in Higher Education. During , I will continue to manage the project, providing new research and integrating it with my teaching and the work of the Greenfield Digital Center.
Can we create best practices for these kinds of projects? As always, the conversation also continues on Twitter: Students Take a Drive, ca. In the meantime, you can also find me walking campus as part of the Black at Bryn Mawr project, which has two upcoming public walking tours: Saturday, October 3 at 2: These tours meet in front of Thomas, rain or shine, and all are welcome.
Spring tours, including one during Reunion weekend, will be listed on the website when they are scheduled, so stay tuned! Bryn Mawr College archery team, undated, via collegewomen. In June, we announced the launch of College Women: Our work on this project is ongoing and collaborative.
College Women is currently available in a beta version , featuring photographs, letters, diaries and scrapbooks from the seven partner institutions. Join us at Bryn Mawr College, May , ! Campus photography via Bryn Mawr College Communications. The conference will open Thursday, May 21 with afternoon sessions and a keynote address, followed by a full day of panels scheduled for Friday, May Bryn Mawr and Beyond.
It was an exhilarating and exhausting week. Indeed, the Storify that Kate Moore created to record our session serves as a useful tool for circulating the discussion beyond our conference room. Do they take seriously histories of women, of gender, or sexuality? Most of our past reflections on the relationship between our digital mode and the content we publish have been concerned with how different platforms influence the messages we craft.
Each holds apparent value: Academic culture benefits from stability for many reasons, and tradition can be an integral and important part of educational experience just ask a Mawrter. But there are ways that this constancy can feel like entrenchment that reach even beyond the domain of digital versus analog scholarship. We have collected tweets from that night in our Storify account. As part of her work Elizabeth immersed herself in the papers of Margaret Hall, Class of , who volunteered with the Red Cross near the front lines in France.
By drawing on the full resources of the college archives, Elizabeth weaves together several stories and perspectives into a rich narrative.
Do you have feedback on this project, or suggestions for new areas of research? Leave a comment below! All thematic areas, geographies, and time periods are welcome: Last Wednesday at Bryn Mawr Special Collections we hosted an evening dedicated to improving Wikipedia entries on women in science, technology, engineering and math. The edit-a-thon drew a group of nineteen, including faculty, staff, and students from four local institutions. Nine participants had never edited the site before.
Other participants edited existing records to reflect Bryn Mawr connections and archival collections. To follow the conversation on campus, we captured tweets from the event in a TAGSexplorer visualization tracking the hashtag BMCwiki, and in a Storify. Stay tuned for details! As someone who has been teaching, advising, and doing oral history research for just over two years, this was my first visit to the OHA, and it was an energizing meeting of scholars and other practitioners from around the country.
My paper, drawn from projects I previously directed at the University of Chicago, focused specifically on pedagogy, and what it means for oral history interviews to be the meeting point between past and present LGBTQ student activists. Outrage in Order Temple University Press, Our work is indebted to the worlds of feminist and queer archiving as they have expanded and spread into institutions like the university and independent collections over the past few decades.
If, as Gluck contended, feminist oral history originated as a radical experiment, how are we still experimenting in our research and teaching? Kelly Sartorius, from Washington University in St. Louis, gave an important example of how oral history interviews can drive a research agenda. University of Wisconsin women students in the Historical Society Library reading room, Early days of the May Hole celebration on May Day.
Photograph courtesy of Deb Rowan, Class of In doing so, it highlights the multi-linear nature of the narratives that make up personal and institutional memory.
With its flexible approach to narrative, Scalar allowed Brenna to situate parts of the story within and beside one another, in addition to traditional sequential relationships. I first heard about this mystery from Robin Bernstein, Class of , the creator of the library and its first keeper. She told me about how she painstakingly shaped it over three years, only to have it disappear a few years after she graduated. She mourned the multi-hundred-volume library for years, until, to our excitement, I physically ran into the collection in Canaday Library a few weeks ago!
L47 L4 v. By the end of her senior year, the library contained over 1, books, audiotapes, and magazines. After their move, no one knew where to find the books, and so they saw less use as the years went on. After approximately , institutional memory fails to recall where the books lived. In fact, Bernstein and I believed the books to still be missing when I found them, by chance, living in Canaday Library as an official collection. By working backwards and talking to library staff, I was able to piece together part of their journey post-Denbigh.
The Rainbow Alliance the new name for BGALA was losing the space where they stored the library, and wondered what to do to save the books and keep them accessible.
What happened to the books between and ? Were BiCo students aware of the books as a resource, and who was responsible for them? Summer already feels long behind us, as recently returned Mawrters and their professors get back into the swing of things and the weather cools.
We had an eventful summer, both finishing old projects and pushing forward on new ones, and, of course, we welcomed our new Director to campus. Bryn Mawr College driving directions n. Over three days, I joined nearly twenty Tri-Co faculty members interested in the possibilities of organizing spacial data.
With most of us new to ArcGIS, the workshop opened with two basic questions:. In addition to the two posts she has published on the Tri-Co DH site, Brenna has published regular updates on this blog. When I last wrote, I optimistically assumed that July would be for oral histories and August would be for creating the exhibit.
As the first Scalar project undertaken at Bryn Mawr Special Collections, I am conscious of my duty to document the process. Scalar has offered me enormous freedom to design the exhibit in any multi- or non-linear way that I wish. Recently, I struggled to decide how to organize the exhibit in a way that would not imply that this history is complete while still showcasing every possible morsel of information that I gathered.
Our summer seminar agenda lives online at the CLIR website , and many of the presenters made their slides and notes publicly available, including:. Do you see a theme? Studying avenues of gender- and sexual deviance in relation to a changing mainstream always poses dilemmas when performing research on historical queer subjects: Past projects have taught me the difficulty of researching queer subjects in the nineteenth century, 1 a challenge that G alludes to: Any researcher will be confronted with various dimensions of cultural change that make it difficult to draw clean lines between eras when working on queer subjects in the past.
These include, among others:. In her work on this project for Tri-Co DH, Brenna is striving to incorporate voices beyond Lesbian, Gay, and Bisexual, but G was right to suggest that this aspect of the project presents an extra challenge. We have managed to be in touch with multiple transmen who identified as lesbians when they attended Bryn Mawr, and at least one is participating in the project.
Yet it remains a challenge to balance the responsibility of inclusion with an awareness of the complexity of identity and the shortcomings of the vocabularies that we use to describe them. While questions remain about how to frame the contributions of our participants, we will continue to grapple with creating space for authentic T[ransender] voices in this work while leaving room for fluidity both in cultural and personal histories. It is well known that she spent most of her life with female companions with whom she was emotionally intimate.
However, no source provides perfect clarity on the exact extent of her physical intimacy with either Mamie Gwinn or Mary Garrett, her two long-term partners. Thomas lived in an era in which the convention of the Boston marriage made formalized romantic friendships between women socially acceptable, but such partnerships obviously existed in a different social context from current-day same-sex relationships.
However, to do so is problematic both because it insinuates details of physical intimacy that the historical record cannot confirm or deny, but also because it privileges sexual activity as a marker of legitimacy. How do we study lesser-known aspects of Bryn Mawr student life? Oral accounts are notoriously tricky: As I slid down the archival silence rabbit hole, it became clear that Omeka , the technology which The Greenfield Digital Center typically uses to create digital exhibits, would not be able to contain a decentralized, testimony-based project such as this one.
My supervisor, a more experienced digital humanist than I, suggested an alternate program: I am especially enchanted by Scalar because it allows items to annotate or comment on other items, a great way to represent many, divergent stories, and because it allows multiple paths.
This multi-linear capacity means that not only are we not tied to one narrative, something which history struggles to accommodate at the best of times, but we are also free to portray the richness and diversity of the LGBT experience at Bryn Mawr. Archival silence is not an easy topic:
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Mount Holyoke students walking by Abbey Chapel, ca. I've been invited by the Bryn Mawr College Pensby Center to kick off this year's . emerging at the crossroads of history, the digital humanities, and women's and gender studies. But today I wanted to put a call out to historians of education — how do you teach . Single wife want real sex Stone Mountain, grandmother ready women Woman looking real sex Bryn Mawr Women want sex tonight Acampo California. Bryn Mawr is tiny (there are fewer than women in my class) but I love that. but here at Bryn Mawr, I have more friends from Texas and California than I do And now, somehow, my first semester has come to a close. Like you, my niece loved her single-sex under-grad experience at Mary Baldwin.