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Women's rights are the rights and entitlements claimed for women and girls worldwide, and formed the basis for the women's rights movement in the nineteenth century and feminist movement during the 20th century.
In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys. Issues commonly associated with notions of women's rights include the right: Women in ancient Sumer could buy, own, sell, and inherit property.
In ancient Egypt women enjoyed the same rights under the law as a men, however rightful entitlements depended upon social class.
Landed property descended in the female line from mother to daughter, and women were entitled to administer their own property. Women in ancient Egypt could buy, sell, be a partner in legal contracts , be executor in wills and witness to legal documents, bring court action, and adopt children. Women during the early Vedic period  enjoyed equal status with men in all aspects of life.
Although most women lacked political and equal rights in the city states of ancient Greece, they enjoyed a certain freedom of movement until the Archaic age.
Women in Classical Athens had no legal personhood and were assumed to be part of the oikos headed by the male kyrios.
Until marriage, women were under the guardianship of their father or other male relative. Once married, the husband became a woman's kyrios. As women were barred from conducting legal proceedings, the kyrios would do so on their behalf. Slaves could become Athenian citizens after being freed, but no woman ever acquired citizenship in ancient Athens. This separation would entail living in a room called a gynaikeion , while looking after the duties in the home and having very little exposure with the male world.
This was also to ensure that wives only had legitimate children from their husbands. Athenian women received little education, except home tutorship for basic skills such as spin, weave, cook and some knowledge of money.
Although Spartan women were formally excluded from military and political life they enjoyed considerable status as mothers of Spartan warriors.
As men engaged in military activity, women took responsibility for running estates. Plato acknowledged that extending civil and political rights to women would substantively alter the nature of the household and the state. He argued that women's main economic activity is that of safeguarding the household property created by men. According to Aristotle the labour of women added no value because "the art of household management is not identical with the art of getting wealth, for the one uses the material which the other provides".
They also saw marriage as a moral companionship between equals rather than a biological or social necessity, and practiced these views in their lives as well as their teachings. The Stoics adopted the views of the Cynics and added them to their own theories of human nature, thus putting their sexual egalitarianism on a strong philosophical basis.
Roman law, similar to Athenian law, was created by men in favor of men. Roman society , however, was patriarchal , and women could not vote, hold public office , or serve in the military. During the Roman Republic , the mother of the Gracchus brothers and of Julius Caesar were noted as exemplary women who advanced the career of their sons. During the Imperial period , women of the emperor's family could acquire considerable political power, and were regularly depicted in official art and on coinage.
The central core of the Roman society was the pater familias or the male head of the household who exercised his authority over all his children, servants, and wife. By 27—14 BCE the ius trium liberorum "legal right of three children" granted symbolic honors and legal privileges to a woman who had given birth to three children, and freed her from any male guardianship. In the earliest period of the Roman Republic , a bride passed from her father's control into the "hand" manus of her husband.
She then became subject to her husband's potestas , though to a lesser degree than their children. This arrangement was one of the factors in the independence Roman women enjoyed. A married woman retained ownership of any property she brought into the marriage. Because of their legal status as citizens and the degree to which they could become emancipated, women in ancient Rome could own property, enter contracts, and engage in business.
Roman law recognized rape as a crime in which the victim bore no guilt  and a capital crime. The rape of a slave could be prosecuted only as damage to her owner's property.
The first Roman emperor , Augustus , framed his ascent to sole power as a return to traditional morality , and attempted to regulate the conduct of women through moral legislation. Adultery , which had been a private family matter under the Republic, was criminalized,  and defined broadly as an illicit sex act stuprum that occurred between a male citizen and a married woman, or between a married woman and any man other than her husband.
Therefore, a married woman could have sex only with her husband, but a married man did not commit adultery when he had sex with a prostitute , slave , or person of marginalized status infamis. Stoic philosophies influenced the development of Roman law. Stoics of the Imperial era such as Seneca and Musonius Rufus developed theories of just relationships.
While not advocating equality in society or under the law, they held that nature gives men and women equal capacity for virtue and equal obligations to act virtuously, and that therefore men and women had an equal need for philosophical education. The daughters of senators and knights seem to have regularly received a primary education for ages 7 to Girls from a modest background might be schooled in order to help with the family business or to acquire literacy skills that enabled them to work as scribes and secretaries.
Her influence put her into conflict with the bishop of Alexandria , Cyril , who may have been implicated in her violent death in the year at the hands of a Christian mob. Since Byzantine law was essentially based on Roman law, the legal status of women did not change significantly from the practices of the 6th century.
But the traditional restriction of women in the public life as well as the hostility against independent women still continued. As a rule the influence of the church was exercised in favor of the abolition of the disabilities imposed by the older law upon celibacy and childlessness, of increased facilities for entering a professed religious life, and of due provision for the wife. The church also supported the political power of those who were friendly toward the clergy.
The appointment of mothers and grandmothers as tutors was sanctioned by Justinian. The restrictions on the marriage of senators and other men of high rank with women of low rank were extended by Constantine , but it was almost entirely removed by Justinian. Second marriages were discouraged, especially by making it legal to impose a condition that a widow's right to property should cease on remarriage, and the Leonine Constitutions at the end of the 9th century made third marriages punishable.
The same constitutions made the benediction of a priest a necessary part of the ceremony of marriage. Women throughout historical and ancient China were considered inferior and had subordinate legal status based on the Confucian law. Women could not inherit businesses or wealth  and men had to adopt a son for such financial purposes. A wife could be ousted if she failed to birth a son, committed adultery, disobeyed her parents-in-law, spoke excessively, stole, was given to bouts of jealousy, or suffered from an incurable or loathsome disease or disorder.
The status of women in China was also low largely due to the custom of foot binding. In , the Chinese government ordered the cessation of foot-binding.
Foot-binding involved alteration of the bone structure so that the feet were only about 4 inches long. The bound feet caused difficulty of movement, thus greatly limiting the activities of women. Due to the social custom that men and women should not be near each other, the women of China were reluctant to be treated by male doctors of Western Medicine. This resulted in a tremendous need for female doctors of Western Medicine in China.
Thus, female medical missionary Dr. Hackett — of Indiana, USA. The College was aimed at the spreading of Christianity and modern medicine and the elevation of Chinese women's social status. During the Republic of China —49 and earlier Chinese governments, women were legally bought and sold into slavery under the guise of domestic servants. These women were known as Mui Tsai.
However, in the Republic of China had been overthrown by communist guerillas led by Mao Zedong , and the People's Republic of China was founded in the same year. This outlawed marriage by proxy and made marriage legal so long as both partners consent. The New Marriage Law raised the legal age of marriage to 20 for men and 18 for women.
This was an essential part of countryside land reform as women could no longer legally be sold to landlords. The official slogan was "Men and women are equal; everyone is worth his or her salt". Both before and during biblical times, the roles of women in society were severely restricted. If he does not provide her with these three things, she is to go free, without any payment of money" Exodus The Qur'an , revealed to Muhammad over the course of 23 years, provided guidance to the Islamic community and modified existing customs in Arab society.
By providing that the wife, not her family, would receive a dowry from the husband, which she could administer as her personal property, the Qur'an made women a legal party to the marriage contract. While in customary law, inheritance was limited to male descendants, the Qur'an introduced rules on inheritance with certain fixed shares being distributed to designated heirs, first to the nearest female relatives and then the nearest male relatives.
The general improvement of the status of Arab women included prohibition of female infanticide and recognizing women's full personhood. Women's rights were protected already by early Medieval Christian Church: The English Church and culture in the Middle Ages regarded women as weak, irrational and vulnerable to temptation who was constantly needed to be kept in check.
It was belief based on St. Paul, that the pain of childbirth was a punishment for this deed that led mankind to be banished from the Garden of Eden. That was the core purpose set out both culturally and religiously across Medieval Europe. In overall Europe during the Middle Ages, women were inferior to that of a man in legal status. In the legal system, women were regarded as the properties of men so any threat or injury to them was in the duty of their male guardians.
In Irish law, women were forbidden to act as witnesses in courts. Sometimes regardless of expectation, women did participate and attend court cases and court meetings. But women could not act as justices in courts, be attorneys, they could not be members of a jury and they could not accuse another person of a felony unless it's the murder of her husband.
The Swedish law protected women from the authority of their husbands by transferring the authority to their male relatives. In Swedish law, women would also only get half that of her brother in inheritance. Medieval marriages among the elites were arranged in a way that would meet the interests of the family as a whole.
The rate of Wergild suggested that women in these societies were valued mostly for their breeding purposes. The Wergild of woman was double that of a man with same status in the Aleman and Bavarian legal codes. Certain areas with Visgothic inheritance laws until the 7th century were favorable to women while all the other laws were not. Having sex with them through force or without consent usually had zero legal consequence or punishment.
Women had religious authority and were active as priestesses gydja and oracles sejdkvinna ;  they were active within art as poets skalder  and rune masters , and as merchants and medicine women. A married woman could divorce her husband and remarry.
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You moan louder and louder as I work a couple of fingers inside you and then back to your clit. You raise your hips forward when I stimulate your clit. I rub my fingers back and forth over your clit, before sinking them back inside you. You can feel me kissing the back of your neck softly as I play with you.
I finally pull my hand out of your thong. I whisper into your ear to open your mouth and stick out your tongue.
Still blindfolded you can not see the reason why, but you do as you are told. As you feel one of my fingers touch your tongue, I whisper for you to lick my fingers clean. One by one, you take each of my fingers in your mouth. You suck and lick each finger, tasting yourself. You make sure each one is clean before moving on to the next finger. I remove my hand away from your face. You feel me move your thong to one side.
I whisper into your ear that you are not allowed to orgasm until I tell you too. You steady yourself for my fingers again, expecting me to ravage your clit with them. You realize you underestimated what I was going to use, as you feel your lips being parted by the dildo head of your rabbit vibrator.
You steady yourself and will yourself not to orgasm, as I sink the dildo all the way inside you and press the rabbit ears up against your clit. Do not orgasm until told to do so, understand? Yes Sir, you reply. I flick the switch on the lowest setting.
Your body jumps a bit at the immediate stimulation. You feel the rabbit ears pressed up against your clit start to slowly vibrate and twitch back and forth. The fake cock inside you begins to undulate and rotate.
You squirm and moan in pleasure. I work the toy slowly in and out of you, taking the ears away from your clit and then pressing them back against it. You moan louder, your body swaying back and forth and your wrists straining against their bonds I switch the toy up to the next level. It gets tougher to hold back. You can feel the pleasure building up inside you.
You moan louder and louder. You plead with me to allow you to orgasm. You beg me, but I know soon you will be telling me that you will do whatever I desire willingly; no matter how much you loathe the sexual act.
I switch the toy to it's highest setting. Your legs tremble as your orgasm draws closer than ever. I ease the toy back from your clit. When I finally hear the correct words uttered from your mouth about what you are willing to do, I grant you permission to orgasm. I wrap my free arm around your waist and drive the toy deep up inside you. The rabbit ears flick feverish fast against your clit. You open your mouth, but only a silent cry escapes your mouth. Your body tightens up, your knees tremble uncontrollably, your back arches a bit, as your chest heaves up and down.
Finally an audible cry escapes your mouth. Your body is racked in pleasure, shaking and shuddering against mine. I hold my arm tightly around your waist as moments later your legs give way.
I hold the toy inside you, working it inside you to drive wave after wave of pleasure through your body. I know most women who have these desires are not actually the submissive type in their daily lives.
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