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So I disappeared and came here with my children. Jane is a resident of Umoja, a village in the grasslands of Samburu, in northern Kenya , surrounded by a fence of thorns. I arrive in the village at the hottest time of the day, when the children are sleeping. Goats and chickens wander around, avoiding the bamboo mats on which women sit making jewellery to sell to tourists, their fingers working quickly as they talk and laugh with each other.

There are clothes drying in the midday sun on top of the huts made from cow dung, bamboo and twigs. The silence is broken by birdsong, shrill, sudden and glorious. It is a typical Samburu village except for one thing: My arrival is greeted by singing and dancing from the women.

They wear traditional Samburu dress of patterned skirts, brightly coloured shirts and a kanga a colourful wrap tied on their shoulders. Necklaces made of strings of vividly coloured beads form stunning circular patterns around their necks. The colourful clothing contrasts with the dry air and terrain, and the harsh sun that picks out the dust that fills the air.

The village was founded in by a group of 15 women who were survivors of rape by local British soldiers. Rebecca Lolosoli is the founder of Umoja and the village matriarch. She was in hospital recovering from a beating by a group of men when she came up with the idea of a women-only community. The beating was an attempt to teach her a lesson for daring to speak to women in her village about their rights.

The Samburu are closely related to the Maasai tribe, speaking a similar language. They usually live in groups of five to 10 families and are semi-nomadic pastoralists. Their culture is deeply patriarchal.

At village meetings men sit in an inner circle to discuss important village issues, while the women sit on the outside, only occasionally allowed to express an opinion. Since then, women and girls who hear of the refuge come and learn how to trade, raise their children and live without fear of male violence and discrimination. There are currently 47 women and children in Umoja.

Although the inhabitants live extremely frugally, these enterprising women and girls earn a regular income that provides food, clothing and shelter for all. Village leaders run a campsite, a kilometre away by the river, where groups of safari tourists stay.

Many of these tourists, and others passing through nearby nature reserves, also visit Umoja. The women charge a modest entrance fee and hope that, once in the village, the visitors will buy jewellery made by the women in the craft centre.

Lolosoli is tall and powerfully built, her shaven head adorned with the traditional Samburu beaded ornaments. I am told by a number of the women in Umoja that Lolosoli has faced repeated threats and attacks from local men since setting up the village, but she is undeterred. One of the unique features of the Umoja community is that some of the more experienced residents train and educate women and girls from surrounding Samburu villages on issues such as early marriage and FGM. Ornate beaded jewellery is an important accoutrement of Samburu culture.

Pregnancy is forbidden, but contraceptives are unavailable. If the child becomes pregnant, she is forced into an abortion, conducted by other women in the village. Giving birth they face a lot of challenges: Women who are having trouble reaching orgasms should experiment more with toys, handheld shower massager, fingers, lotions, adult, fruit anything that you might find pleasurable.

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