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In Jewish law , sex is not considered shameful, sinful or obscene. Sex is not thought of as a necessary evil for the sole purpose of procreation. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra.
Like hunger, thirst or other basic instincts, sexual desire must be controlled and channeled, satisfied at the proper time, place and manner. But when sexual desire is satisfied between a husband and wife at the proper time, out of mutual love and desire, sex is a mitzvah.
Sex is permissible only within the context of a marriage. In Judaism, sex is not merely a way of experiencing physical pleasure.
It is an act of immense significance, which requires commitment and responsibility. The requirement of marriage before sex ensures that sense of commitment and responsibility.
Jewish law also forbids sexual contact short of intercourse outside of the context of marriage, recognizing that such contact will inevitably lead to intercourse. The primary purpose of sex is to reinforce the loving marital bond between husband and wife. The first and foremost purpose of marriage is companionship, and sexual relations play an important role. Procreation is also a reason for sex, but it is not the only reason.
Sex between husband and wife is permitted even recommended at times when conception is impossible, such as when the woman is pregnant, after menopause, or when the woman is using a permissible form of contraception.
In the Torah , the word used for sex between husband and wife comes from the root Yod-Dalet-Ayin, meaning "to know," which vividly illustrates that proper Jewish sexuality involves both the heart and mind, not merely the body. Nevertheless, Judaism does not ignore the physical component of sexuality.
The need for physical compatibility between husband and wife is recognized in Jewish law. A Jewish couple must meet at least once before the marriage , and if either prospective spouse finds the other physically repulsive, the marriage is forbidden.
Sex should only be experienced in a time of joy. Sex for selfish personal satisfaction, without regard for the partner's pleasure, is wrong and evil. A man may never force his wife to have sex. A couple may not have sexual relations while drunk or quarreling. Sex may never be used as a weapon against a spouse, either by depriving the spouse of sex or by compelling it. It is a serious offense to use sex or lack thereof to punish or manipulate a spouse.
Sex is the woman's right, not the man's. A man has a duty to give his wife sex regularly and to ensure that sex is pleasurable for her. He is also obligated to watch for signs that his wife wants sex, and to offer it to her without her asking for it. The woman's right to sexual intercourse is referred to as onah, and it is one of a wife's three basic rights the others are food and clothing , which a husband may not reduce.
The Talmud specifies both the quantity and quality of sex that a man must give his wife. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah marriage contract.
A man may not take a vow to abstain from sex for an extended period of time, and may not take a journey for an extended period of time, because that would deprive his wife of sexual relations. In addition, a husband's consistent refusal to engage in sexual relations is grounds for compelling a man to divorce his wife, even if the couple has already fulfilled the halakhic obligation to procreate. Although sex is the woman's right, she does not have absolute discretion to withhold it from her husband.
A woman may not withhold sex from her husband as a form of punishment, and if she does, the husband may divorce her without paying the substantial divorce settlement provided for in the ketubah. Although some sources take a more narrow view, the general view of halakhah is that any sexual act that does not involve sh'chatat zerah destruction of seed, that is, ejaculation outside the vagina is permissible. As one passage in the Talmud states, "a man may do whatever he pleases with his wife.
Any stories you may have heard about Jewish sex occurring through a hole in a sheet are purely an urban legend. One of the most mysterious areas of Jewish sexual practices is the law of niddah, separation of husband and wife during the woman's menstrual period.
These laws are also known as taharat ha-mishpachah, family purity. Few people outside of the Orthodox community are even aware that these laws exist, which is unfortunate, because these laws provide many undeniable benefits.
The laws of niddah are not deliberately kept secret; they are simply unknown because most non-Orthodox Jews do not continue their religious education beyond bar mitzvah , and these laws address subjects that are not really suitable for discussion with children under the age of According to the Torah , a man is forbidden from having sexual intercourse with a niddah, that is, a menstruating woman. This is part of the extensive laws of ritual purity described in the Torah.
At one time, a large portion of Jewish law revolved around questions of ritual purity and impurity. The law of niddah is the only law of ritual purity that continues to be observed today; all of the other laws applied only when the Temple was in existence, but are not applicable today. The time of separation begins at the first sign of blood and ends in the evening of the woman's seventh "clean day. The Torah prohibits only sexual intercourse, but the rabbis broadened this prohibition, maintaining that a man may not even touch his wife or sleep in the same bed as her during this time.
Weddings must be scheduled carefully, so that the woman is not in a state of niddah on her wedding night. At the end of the period of niddah, as soon as possible after nightfall after the seventh clean day, the woman must immerse herself in a kosher mikvah, a ritual pool.
The mikvah was traditionally used to cleanse a person of various forms of ritual impurity. Today, it is used primarily for this purpose and as part of the ritual of conversion , though in some communities observant men periodically immerse themselves for reasons of ritual purity. It is important to note that the mikvah provides only ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion.
The mikvah is such an important part of traditional Jewish ritual life that traditionally a new community would build a mikvah before they would build a synagogue.
The Torah does not specify the reason for the laws of niddah, but this period of abstention has both physical and psychological benefits. The fertility benefits of this practice are obvious and undeniable. In fact, it is remarkable how closely these laws parallel the advice given by medical professionals today. When couples are having trouble conceiving, modern medical professionals routinely advise them to abstain from sex during the two weeks around a woman's period to increase the man's sperm count at a time when conception is not possible , and to have sex on alternate nights during the remaining two weeks.
When you combine this basic physical benefit with the psychological benefit of believing that you are fulfilling G-d 's will, it is absolutely shocking that more couples with fertility problems do not attempt this practice. The rejection of this practice by the liberal movements of Judaism is not a matter of "informed choice," but simply a matter of ignorance or blind prejudice. In addition, women who have sexual intercourse during their menstrual period are more vulnerable to a variety of vaginal infections, as well as increased risk of cervical cancer.
But the benefits that the rabbis have always emphasized are the psychological ones, not the physical ones. The rabbis noted that a two-week period of abstention every month forces a couple to build a non-sexual bond as well as a sexual one. It helps to build the couple's desire for one another, making intercourse in the remaining two weeks more special.
It also gives both partners a chance to rest, without feeling sexually inadequate. They also emphasized the value of self-discipline in a drive as fundamental as the sexual drive. In principle, birth control is permitted, so long as the couple is committed to eventually fulfilling the mitzvah to be fruitful and multiply which, at a minimum, consists of having two children, one of each gender.
The issue in birth control is not whether it is permitted, but what method is permitted, and under what circumstances. Birth control is rather clearly permitted in circumstances where pregnancy would pose a medical risk to the mother or her other children.
For example, the Talmud recognizes the use of birth control by very young women, pregnant women or nursing women. However, there is some variance of opinion as to what other circumstances might permit birth control. If this is an issue for you, you should consult a competent rabbinic authority.
It is well-established that methods that destroy the seed or block the passage of the seed are not permitted, thus condoms are not permitted for birth control. However, the pill is well-recognized as an acceptable form of birth control under Jewish law.
I have also heard some say that a condom would be permitted under Jewish law to prevent the transmission of AIDS or similar diseases, because preserving the life of the uninfected spouse takes priority; however, I am not certain how authoritative this view is. Jewish law not only permits, but in some circumstances requires abortion.
Where the mother's life is in jeopardy because of the unborn child, abortion is mandatory. An unborn child has the status of "potential human life" until the majority of the body has emerged from the mother.
Potential human life is valuable, and may not be terminated casually, but it does not have as much value as a life in existence. The Talmud makes no bones about this: But once the greater part of the body has emerged, you cannot take its life to save the mother's, because you cannot choose between one human life and another. Sexual relations between men are clearly forbidden by the Torah.
Such acts are condemned in the strongest possible terms, as abhorrent. The only other sexual sin that is described in such strong terms is the sin of remarrying a woman you had divorced after she had been married to another man. The sin of sexual relations between men is punishable by death Lev.
It is important to note, however, that it is homosexual acts that are forbidden, not homosexual orientation.
Judaism focuses on a person's actions rather than a person's desires. A man's desire to have sex with another man is not a sin, so long as he does not act upon that desire. In fact, it could be said that a man who feels such desires but does not act upon them is worthy of more merit in that regard than a man who does not feel such desires at all, just as one who refrains from pork because it is forbidden deserves more merit than one who refrains from pork because he doesn't like the taste.
I have seen some modern Orthodox sources suggest that if homosexuality is truly something hardwired in the brain, as most gay activists suggest, then a man who acts upon that desire is not morally responsible for his actions, but I am not sure how wide-spread that opinion is.
In any case, it is not quite as liberal a position as some would have you believe: Interestingly, female same-sex relations are not forbidden by the Torah. There is very little discussion of female homosexuality in the Talmud. The few sources that mention lesbian relations say that they do not disqualify a woman from certain privileges of the priesthood , because it is "merely licentiousness.
Rambam asserted that lesbian practices are forbidden because it was a "practice of Egypt" and because it constituted rebelliousness. Jewish law clearly prohibits male masturbation. This law is derived from the story of Onan Gen. G-d killed Onan for this sin. Although Onan's act was not truly masturbation, Jewish law takes a very broad view of the acts prohibited by this passage, and forbids any act of ha-sh'cha'tat zerah destruction of the seed , that is, ejaculation outside of the vagina.
In fact, the prohibition is so strict that one passage in the Talmud states, "in the case of a man, the hand that reaches below the navel should be chopped off.
If you want your partner to learn the same things about you, now is not the time to be shy. Let them see and hear what's happening as it unfolds. Get more tips in Stroke That: How to Rub Her the Right Way. Once everyone is comfortable, start exploring. Allow your partner to direct you, and do the same for your partner. Just relax, enjoy each other's company and have fun with it.
You never know where your adventure will take you! Above all, remember that there are so many ways to be intimate and experience pleasure with our partners. While we usually think of masturbation as a solitary act, sharing it can be a profoundly intimate, pleasurable and sexually gratifying experience. In fact, it might just double the fun. So go on - what are you waiting for?
JoEllen is a writer, speaker, researcher and mental health advocate whose work explores the impact of depression on sex and relationships. Since she has written about sex, mental health, and how none of us are broken on her award-winning site The Redhead Bedhead. JoEllen is currently writing her first book: Free goggles will appear in cart automatically when combo pack is added. Offer expires October 31st. Reproduction without explicit permission is prohibited.
JoEllen Notte May 17, Written by JoEllen Notte. The Power of Non-Sexual Touch. Here's What You Should Do. Can this strap-on loving lesbian learn to compromise? How can I spice things up with my long-time lover? Should my partner and I choose a male or female to create our first threesome? You might be standing or lying on the bed. This post on lesbian sex positions lists some great positions for fingerin g that will work well for mutual masturbation.
Rub your clit, pinch your nipples, slip a finger or two inside. Whatever it is that you like — do it. Your man will be doing the same. You can watch him stroking himself, but glance up to make eye contact, which will be incredibly intimate in this situation. Touch his face, his cheek, his abs. You know where he likes it.
Read these 22 techniques for passionate kissing. You can also give each other a hand. Stroke his cock and massage his balls. He can reach between your legs, which is especially nice if you like mutual clitoral and G-spot stimulation. Lean into each other and give one another pleasure. You can also twist your hand back and forth as your stroke your man or use both hands, so you never break contact with his shaft. Get more ideas for masturbating your man. Handjob technique varies if your man is uncut.
Gently see how far you can move the foreskin. How to Give a Handjob. We definitely recommend using lube to make things feel even better. This type of lube is especially popular for jerking off. Coconut oil works just fine. Learn more about the benefits of lube and how to choose it. Here are a few tips that your man can use to give you more pleasure during mutual masturbation. Of course, you can always tell your partner what you like [ 3 ] [ 4 ].
Otherwise, how will he learn? Find out how to talk about sex with your lover. Do what feels good — and right. Here are a few ideas, though. Many women rely on sex toys to masturbate.
How to Use a Vibrator. Not sure what sex toys are worth it? Discover our sex toy recommendations. You can use a stroker also known as a masturbator or sleeve. A smaller, softer design might better fit in your hand, but you can certainly use two hands. Tenga Eggs are one-time use masturbators that are quite popular and come with a variety of textures and features while you can buy strokers that are a little more expensive but will last longer, too.
Make sure to use plenty of lube to avoid uncomfortable friction. Water-based lubes are compatible with all toy materials. Oil will also break down strokers made from latex.
Silicone lube is an option for high-quality silicone toys but might react with some silicone toys. You can check by doing a spot test near the base of the toy and rubbing vigorously. If the stroker becomes tacky, avoid silicone lube in the future. Are you separated from your lover? Mutual masturbation to the rescue! Phone sex or cam sex can be a little awkward at first, but many people love it!
You can also tell your man to show you how he likes it. If the two of you have a power exchange dynamic, you might even instruct him what to do, which brings us to our next point. Discover how to talk dirty and enjoy it! Telling your man how you want him to touch himself can be hotter than you ever imagined.
Tell him to stroke his shaft, massage his balls tips for giving testicle massage or pinch his nipples. You get to watch, and he breaks out of his routine. Perhaps talk about a time when you had sex that was especially hot, a sex dream or one of the fantasies you have yet to share with your man.
Why not try watching porn together while you masturbate? Alternatively, you can read erotica. You can read it aloud to him or he can read to you, or you can take turns to really ramp up the sexual energy.
Perhaps only one of you is in the mood, so you masturbate while the other watches. It might lead to mutual naughty time, or it might not. The person who has an easier time achieving orgasm should try to time theirs when they can tell that the other one is close. Pay attention to sounds and muscle tension to see how close your partner is to orgasm. Learn how to achieve simultaneous orgasm. Focus on the pleasure, instead. HelloFlo talks all about mutual masturbation.
Learn some of the risks of mutual masturbation from this page at Teens Advisor. The webcomic OhJoySexToy offers pointers about mutual masturbation , or you can check our their comic about masturbating a penis.
Emily discusses the topic in this video. Dangerous Lilly talks about the benefits of coconut oil as a lube and tests its compatibility with silicone. Sometimes people forget about mutual masturbastion and other non-penetrative types of sex once they have penetrative intercourse. We live in a society that perpetuates the idea of penetrative sex as the best or the goal, often to the detriment of other activities not to mention orgasms.
Mutual masturbation can be something fun and exciting to add to your sex life. great tips on where they like to be touched and how they like to be stroked. Masturbation is a time to be with yourself, giving that body and mind some love Master the Art of Mutual Masturbation With These Expert Tips. For many people, sex and masturbation are laid out very clearly as an There are so many awesome ways to explore mutual masturbation.