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Lilith is often envisioned as a dangerous demon of the night, who is sexually wanton, and who steals babies in the darkness. In Jewish folklore , from the satirical book Alphabet of Sirach c. This contrasts with Eve , who was created from one of Adam's ribs: The legend developed extensively during the Middle Ages , in the tradition of Aggadah , the Zohar , and Jewish mysticism.
Evidence in later Jewish materials is plentiful, but little information has survived relating to the Sumerian , Akkadian , Assyrian and Babylonian view of this class of demons. In Hebrew-language texts, the term lilith or lilit translated as "night creatures", "night monster", "night hag", or "screech owl" first occurs in a list of animals in Isaiah In the Dead Sea Scrolls 4Q , the term first occurs in a list of monsters.
In Jewish magical inscriptions on bowls and amulets from the 6th century CE onwards, Lilith is identified as a female demon and the first visual depictions appear. The resulting Lilith legend continues to serve as source material in modern Western culture , literature, occultism , fantasy, and horror.
The Talmudic and Yiddish use of Lilith is cognate with the Hebrew. The Sumerian female demons lili have no etymologic relation to Akkadian lilu , "evening". After ten years of growth, she comes to harvest it and finds a serpent living at its base, a Zu bird raising young in its crown, and that a ki-sikil-lil-la-ke made a house in its trunk. Gilgamesh is said to have killed the snake, and then the zu bird flew away to the mountains with its young, while the ki-sikil-lil-la-ke fearfully destroys its house and runs for the forest.
Suggested translations for the Tablet XII spirit in the tree include ki-sikil as "sacred place", lil as "spirit", and lil-la-ke as "water spirit". A connection between the Gilgamesh ki-sikil-lil-la-ke and the Jewish Lilith was rejected by Dietrich Opitz  and rejected on textual grounds by Sergio Ribichini Kramer's translation of the Gilgamesh fragment was used by Henri Frankfort  and Emil Kraeling  to support identification of a woman with wings and bird-feet in the Burney Relief as related to Lilith, but this has been rejected by later sources, including the British Museum , which is in current possession of the piece.
The terracotta plaque depicts a beautiful, naked goddess-like sylph with bird-like features who stands atop two lions and between two owls. Although once believed to be the actual image of Lilith, it is now thought to possibly represent Inanna , the Sumerian goddess of love, fertility, beauty, war, and sexual desire. The Arslan Tash amulets are limestone plaques discovered in at Arslan Tash , the authenticity of which is disputed. Albright , Theodor H. Gaster ,  and others, accepted the amulets as a pre-Jewish source which shows that the name Lilith already existed in the 7th century BCE but Torczyner identified the amulets as a later Jewish source.
The only occurrence is in the Book of Isaiah The word lilit or lilith only appears once in the Hebrew Bible , while the other seven terms in the list appear more than once and thus are better documented. The reading of scholars and translators is often guided by a decision about the complete list of eight creatures as a whole. She shall become an abode for jackals and a haunt for ostriches. Eberhard Schrader  and Moritz Abraham Levy  suggest that Lilith was a goddess of the night, known also by the Jewish exiles in Babylon.
However, this view is challenged by some modern research such as by Judit M. Blair who considers that the context indicates unclean animals. The Septuagint translates the reference into Greek as onokentauros , apparently for lack of a better word, since also the se'irim , " satyrs ", earlier in the verse are translated with daimon onokentauros. The "wild beasts of the island and the desert" are omitted altogether, and the "crying to his fellow" is also done by the daimon onokentauros.
The early 5th-century Vulgate translated the same word as lamia. The translation is, "And demons shall meet with monsters, and one hairy one shall cry out to another; there the lamia has lain down and found rest for herself". Wycliffe's Bible preserves the Latin rendering lamia:. Then the King James Version And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards , demons, Lilith, howlers, and [desert dwellers] As with the Massoretic Text of Isaiah Baumgarten identified the unnamed woman of The Seductress 4Q as related to female demon.
Collins  regards this identification as "intriguing" but that it is "safe to say" that 4Q is based on the strange woman of Proverbs 2, 5, 7, Her house sinks down to death, And her course leads to the shades. All who go to her cannot return And find again the paths of life. Her gates are gates of death, and from the entrance of the house She sets out towards Sheol. None of those who enter there will ever return, And all who possess her will descend to the Pit.
Lilith does not occur in the Mishnah. The above statement by Hanina may be related to the belief that nocturnal emissions engendered the birth of demons:. The Midrash Rabbah collection contains two references to Lilith. The first one is present in Genesis Rabbah Chavvah ha-Rishonah , analogically to the phrase Adam ha-Rishon , i.
Although in the medieval Hebrew literature and folklore, especially that reflected on the protective amulets of various kinds, Chavvah ha-Rishonah was identified with Lilith, one should remain careful in transposing this equation to the Late Antiquity. The second mention of Lilith, this time explicit, is present in Numbers Rabbah The midrash develops the story of Moses' plea after God expresses anger at the bad report of the spies.
Moses responds to a threat by God that He will destroy the Israelite people. Moses pleads before God, that God should not be like Lilith who kills her own children. IV, 22 , He is now destroying! As that Lilith who, when she finds nothing else, turns upon her own children, so Because the Lord was not able to bring this people into the land An individual Lilith, along with Bagdana "king of the lilits", is one of the demons to feature prominently in protective spells in the eighty surviving Jewish occult incantation bowls from Sassanid Empire Babylon 4th—6th century CE.
Amen, Amen, Selah, Halleluyah! The pseudepigraphical  8th—10th centuries Alphabet of Ben Sira is considered to be the oldest form of the story of Lilith as Adam's first wife.
Whether this particular tradition is older is not known. Scholars tend to date the Alphabet between the 8th and 10th centuries CE. The work has been characterized as satirical. In the text an amulet is inscribed with the names of three angels Senoy , Sansenoy , and Semangelof and placed around the neck of newborn boys in order to protect them from the lilin until their circumcision.
However, the idea that Lilith was the predecessor may be exclusive to the Alphabet. The idea in the text that Adam had a wife prior to Eve may have developed from an interpretation of the Book of Genesis and its dual creation accounts; while Genesis 2: Lilith claims that since she and Adam were created in the same way they were equal and she refuses to submit to him:.
After God created Adam, who was alone, He said, "It is not good for man to be alone. Adam and Lilith immediately began to fight. She said, "I will not lie below," and he said, "I will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air. Adam stood in prayer before his Creator: Said the Holy One to Adam, "If she agrees to come back, what is made is good.
If not, she must permit one hundred of her children to die every day. They told her God's word, but she did not wish to return. The angels said, "We shall drown you in the sea. If the infant is male, I have dominion over him for eight days after his birth, and if female, for twenty days.
When the angels heard Lilith's words, they insisted she go back. But she swore to them by the name of the living and eternal God: Accordingly, every day one hundred demons perish, and for the same reason, we write the angels' names on the amulets of young children. When Lilith sees their names, she remembers her oath, and the child recovers. The background and purpose of The Alphabet of Ben-Sira is unclear. It is a collection of stories about heroes of the Bible and Talmud , it may have been a collection of folk-tales , a refutation of Christian , Karaite , or other separatist movements; its content seems so offensive to contemporary Jews that it was even suggested that it could be an anti-Jewish satire ,  although, in any case, the text was accepted by the Jewish mystics of medieval Germany.
In turn, other scholars argue that the target of the Alphabet's satire is very difficult to establish exactly because of the variety of the figures and values ridiculed therein: Apparently, the first man is not the only male figure who is mocked: The Alphabet of Ben-Sira is the earliest surviving source of the story, and the conception that Lilith was Adam's first wife became only widely known with the 17th century Lexicon Talmudicum of German scholar Johannes Buxtorf.
In this folk tradition that arose in the early Middle Ages Lilith, a dominant female demon, became identified with Asmodeus , King of Demons, as his queen. Thus, the merging of Lilith and Asmodeus was inevitable. In this case Asmodeus and Lilith were believed to procreate demonic offspring endlessly and spread chaos at every turn. The presence of Lilith and her cohorts were considered very real at this time. Two primary characteristics are seen in these legends about Lilith: Lilith as the incarnation of lust, causing men to be led astray, and Lilith as a child-killing witch, who strangles helpless neonates.
These two aspects of the Lilith legend seemed to have evolved separately; there is hardly a tale where she encompasses both roles. Such stories are commonly found among Jewish folklore. Although the image of Lilith of the Alphabet of Ben Sira is unprecedented, some elements in her portrayal can be traced back to the talmudic and midrashic traditions that arose around Eve:.
Kabbalistic mysticism attempted to establish a more exact relationship between Lilith and the Deity. With her major characteristics having been well-developed by the end of the Talmudic period, after six centuries had elapsed between the Aramaic incantation texts that mention Lilith and the early Spanish Kabbalistic writings in the 13th century, she reappears, and her life history becomes known in greater mythological detail.
Her creation is described in many alternative versions. One mentions her creation as being before Adam's, on the fifth day, because the "living creatures" with whose swarms God filled the waters included none other than Lilith.
A similar version, related to the earlier Talmudic passages, recounts how Lilith was fashioned with the same substance as Adam was, shortly before. A third alternative version states that God originally created Adam and Lilith in a manner that the female creature was contained in the male.
Almost instantly the worm died and its ravaged body began to disappear in the toxic element. The minister let out a satisfied cry of delight.
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We had no childproof lids on medicine bottles, doors or cabinets and when we rode our bikes, we had no helmets, not to mention, the risks we took hitchhiking. As children, we would ride in cars with no seat belts or air bags not to mention no air conditioning!
Riding in the back of a pick up on a warm day was always a special treat. We drank water from the garden hose and NOT from a bottle. We ate cupcakes, white bread and real butter and drank soda pop with sugar in it, but we weren't overweight because We would leave home in the morning and play all day, as long as we were back when the streetlights came on.
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One smart-ass student turned in the following book report, suggesting that they were nearly identical stories! Over 3 hours to read Clinton: Over 3 hours to read Titanic: The story of Jack and Rose, their forbidden love, and subsequent catastrophe.
The story of Bill and Monica, their forbidden love, and subsequent catastrophe. Jack is a starving artist. In one scene, Jack enjoys a good cigar. During ordeal, Rose's dress gets ruined. Another, that Lamia was subsequently cursed by the goddess Hera to have stillborn children because of her association with Zeus; alternatively, Hera slew all of Lamia's children except Scylla in anger that Lamia slept with her husband, Zeus. The grief caused Lamia to turn into a monster that took revenge on mothers by stealing their children and devouring them.
She was notorious for being a vampiric spirit and loved sucking men's blood. Zeus was said to have given her the gift of sight. However, she was "cursed" to never be able to shut her eyes so that she would forever obsess over her dead children. Taking pity on Lamia, Zeus gave her the ability to remove and replace her eyes from their sockets. The Empusae were a class of supernatural demons that Lamia was said to have birthed.
Hecate would often send them against travelers. They consumed or scared to death any of the people where they inhabited. They bear many similarities to lilim. It has been suggested that later medieval lore of the succubi or lilim is derived from this myth. Lilith is not found in the Quran or Hadith. The Sufi occult writer Ahmad al-Buni d. Lilith's earliest appearance in the literature of the Romantic period — was in Goethe 's work Faust: The First Part of the Tragedy.
Take a good look. Adam's wife, his first. Her beauty's one boast is her dangerous hair. After Mephistopheles offers this warning to Faust, he then, quite ironically, encourages Faust to dance with "the Pretty Witch". Lilith and Faust engage in a short dialogue, where Lilith recounts the days spent in Eden. I climbed up for them. The Pre-Raphaelite Brotherhood , which developed around ,  were greatly influenced by Goethe's work on the theme of Lilith.
In , Dante Gabriel Rossetti of the Brotherhood began painting what would later be his first rendition of Lady Lilith , a painting he expected to be his "best picture hitherto". Accompanying his Lady Lilith painting from , Rossetti wrote a sonnet entitled Lilith , which was first published in Swinburne's pamphlet-review , Notes on the Royal Academy Exhibition.
Of Adam's first wife, Lilith, it is told The witch he loved before the gift of Eve, That, ere the snake's, her sweet tongue could deceive, And her enchanted hair was the first gold. And still she sits, young while the earth is old, And, subtly of herself contemplative, Draws men to watch the bright web she can weave, Till heart and body and life are in its hold.
The rose and poppy are her flower; for where Is he not found, O Lilith, whom shed scent And soft-shed kisses and soft sleep shall snare? As that youth's eyes burned at thine, so went Thy spell through him, and left his straight neck bent And round his heart one strangling golden hair. The poem and the picture appeared together alongside Rossetti's painting Sibylla Palmifera and the sonnet Soul's Beauty. The two were placed sequentially in The House of Life collection sonnets number 77 and This is in accordance with Jewish folk tradition, which associates Lilith both with long hair a symbol of dangerous feminine seductive power in Jewish culture , and with possessing women by entering them through mirrors.
First published in , the poem uses the traditional myths surrounding the triad of Adam, Eve, and Lilith. Browning depicts Lilith and Eve as being friendly and complicitous with each other, as they sit together on either side of Adam. Under the threat of death, Eve admits that she never loved Adam, while Lilith confesses that she always loved him:. As the worst of the venom left my lips, I thought, 'If, despite this lie, he strips The mask from my soul with a kiss — I crawl His slave, — soul, body, and all!
Browning focused on Lilith's emotional attributes, rather than that of her ancient demon predecessors. Scottish author George MacDonald also wrote a fantasy novel entitled Lilith , first published in MacDonald employed the character of Lilith in service to a spiritual drama about sin and redemption, in which Lilith finds a hard-won salvation.
Many of the traditional characteristics of Lilith mythology are present in the author's depiction: Long dark hair, pale skin, a hatred and fear of children and babies, and an obsession with gazing at herself in a mirror. MacDonald's Lilith also has vampiric qualities: Australian poet and scholar Christopher John Brennan — , included a section titled "Lilith" in his major work "Poems: Philip and Son, The "Lilith" section contains thirteen poems exploring the Lilith myth and is central to the meaning of the collection as a whole.
Moore 's story Fruit of Knowledge is written from Lilith's point of view. It is a re-telling of the Fall of Man as a love triangle between Lilith, Adam and Eve — with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love. A number of the poems feature Lilith directly, including the piece Unwritten which deals with the spiritual problem of the feminine being removed by the scribes from The Bible.
Beaver ascribes the ancestry of the main antagonist, Jadis the White Witch , to Lilith. The poem "Lilith" by the renowned 20th century Armenian writer Avetic Isahakyan is based on the Jewish legend.
Isahakyan wrote "Lilith" in in Venice. His heroine was a creature who emerged from fire. Adam fell in love with Lilith, but Lilith was very indifferent, sympathy being her only feeling for the latter because Adam was a creature made of soil, not fire.
It is been argued that the term "lullaby" derives from "Lilith-Abi" Hebrew for "Lilith, begone". The depiction of Lilith in Romanticism continues to be popular among Wiccans and in other modern Occultism. Two organizations that use initiations and magic associated with Lilith are the Ordo Antichristianus Illuminati and the Order of Phosphorus.
Many early occult writers that contributed to modern day Wicca expressed special reverence for Lilith. Charles Leland associated Aradia with Lilith: Aradia , says Leland, is Herodias , who was regarded in stregheria folklore as being associated with Diana as chief of the witches. Leland further notes that Herodias is a name that comes from West Asia, where it denoted an early form of Lilith.
Gerald Gardner asserted that there was continuous historical worship of Lilith to present day, and that her name is sometimes given to the goddess being personified in the coven by the priestess. This idea was further attested by Doreen Valiente , who cited her as a presiding goddess of the Craft: Inanna , Ishtar , Asherah , Anath and Isis.
Many modern theistic Satanists consider Lilith as a goddess. She is considered a goddess of independence by those Satanists and is often worshipped by women, but women are not the only people who worship her. Lilith is popular among theistic Satanists because of her association with Satan. Some Satanists believe that she is the wife of Satan and thus think of her as a mother figure. Others base their reverence towards her based on her history as a succubus and praise her as a sex goddess.
The western mystery tradition associates Lilith with the Qliphoth of kabbalah. Likewise, women who undergo willful abortion, and those who support this practice are "seen in the sphere of Lilith". From Wikipedia, the free encyclopedia. This article is about the Jewish mythological figure Lilith. For other uses, see Lilith disambiguation. Alphabet of Ben Sira. Mainstream displacement of rationalism with Kabbalah.
Selective influence on Western thought. Mysticism after Spanish expulsion. Mystics of 16th-century Safed. Mysticism in religious Zionism. Academic interest in Jewish mysticism. Non-Orthodox interest in Jewish mysticism. Kabbalistic reasons for the Mitzvot.
Treatise on the Left Emanation. Lilith in popular culture. Retrieved 19 June The Mythology of Judaism. Two sources of information previously used to define Lilith are both suspect. Handy, agree that Lilith is derived from Mesopotamian demons but argue against finding evidence of the Hebrew Lilith in many of the epigraphical and artifactual sources frequently cited as such e. Gilgamesh and the Huluppu-Tree: A Reconstructed Sumerian Text. The epic of Gilgamesh: Ausgrabungen und Forschungsreisen Ur.
Lilith nell-albero Huluppu Pp. Bulletin of the American Schools of Oriental Research Journal of the American Oriental Society. The Burney Relief AfO A Canaanite Magical Text. This sobriety means that better decisions are made. Now, of course, we have the internet. A quick search for your area plus East Midlands swinging clubs will find you a surprisingly long list of club nights, private houses and private groups of people all of whom would be more than happy to have you along to their next sex party.
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