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The term miscegenation has been used since the 19th century to refer to interracial marriage and interracial sexual relations, [1] and more generally to the process of genetic admixture. Historically, the term has been used in the context of laws banning interracial marriage and sex, known as anti-miscegenation laws. In the present day, the word miscegenation is avoided by many scholars, because the term suggests a concrete biological phenomenon, rather than a categorization imposed on certain relationships.

The term's historical use in contexts that typically implied disapproval is also a reason why more unambiguously neutral terms such as interracial , interethnic or cross-cultural are more common in contemporary usage. These words, much older than the term miscegenation , are derived from the Late Latin mixticius for "mixed", which is also the root of the Spanish word mestizo.

These non-English terms for "race-mixing" are not considered as offensive as "miscegenation", although they have historically been tied to the caste system casta that was established during the colonial era in Spanish-speaking Latin America. Some groups in South America, however, consider the use of the word mestizo offensive because it was used during the times of the colony to refer specifically to the mixing between the conquistadores and the indigenous people.

Today, the mixes among races and ethnicities are diverse, so it is considered preferable to use the term "mixed-race" or simply "mixed" mezcla. In Portuguese-speaking Latin America i. Intermarriage occurred significantly from the very first settlements, with their descendants achieving high rank in government and society. Conversely, people classified in censuses as black, brown "pardo" or indigenous have disadvantaged social indicators in comparison to the white population. The concept of miscegenation is tied to concepts of racial difference.

As the different connotations and etymologies of miscegenation and mestizaje suggest, definitions of race , "race mixing" and multiraciality have diverged globally as well as historically , depending on changing social circumstances and cultural perceptions.

Mestizo are people of mixed white and indigenous, usually Amerindian ancestry, who do not self-identify as indigenous peoples or Native Americans. The differences between related terms and words which encompass aspects of racial admixture show the impact of different historical and cultural factors leading to changing social interpretations of race and ethnicity. Thus the Comte de Montlosier , in exile during the French Revolution , equated class difference in 18th-century France with racial difference.

Borrowing Boulainvilliers ' discourse on the " Nordic race " as being the French aristocracy that invaded the plebeian "Gauls", he showed his contempt for the lowest social class , the Third Estate , calling it "this new people born of slaves Miscegenation comes from the Latin miscere , "to mix" and genus , "kind".

The word was coined in the U. The reference to genus was made to emphasize the supposedly distinct biological differences between whites and non-whites, though all humans belong to the same genus , Homo , and the same species , Homo sapiens. The pamphlet was entitled Miscegenation: The pamphlet was a hoax, concocted by Democrats , to discredit the Republicans by imputing to them what were then radical views that offended against the attitudes of the vast majority of whites, including those who opposed slavery.

There was already much opposition to the war effort. The pamphlet and variations on it were reprinted widely in both the north and south by Democrats and Confederates. Only in November was the pamphlet exposed as a hoax.

By then, the word miscegenation had entered the common language of the day as a popular buzzword in political and social discourse. The issue of miscegenation, raised by the opponents of Abraham Lincoln , featured prominently in the election campaign of In the United States, miscegenation has referred primarily to the intermarriage between whites and non-whites, especially blacks.

Before the publication of Miscegenation , the word amalgamation , borrowed from metallurgy , had been in use as a general term for ethnic and racial intermixing.

A contemporary usage of this metaphor was that of Ralph Waldo Emerson 's private vision in of America as an ethnic and racial smelting-pot, a variation on the concept of the melting pot. Opinions in the U. S on the desirability of such intermixing, including that between white Protestants and Irish Catholic immigrants, were divided. The term miscegenation was coined to refer specifically to the intermarriage of blacks and whites, with the intent of galvanising opposition to the war.

Laws banning "race-mixing" were enforced in certain U. All these laws primarily banned marriage between persons of different racially or ethnically defined groups, which was termed "amalgamation" or "miscegenation" in the U. The laws in Nazi Germany and laws in many U. In the United States, various state laws prohibited marriages between whites and blacks, and in many states they also prohibited marriages between whites and Native Americans or Asians. From until , 30 out of the then 48 states enforced such laws.

Virginia that anti-miscegenation laws are unconstitutional. With this ruling, these laws were no longer in effect in the remaining 16 states that still had them. The Nuremberg Laws classified Jews as a race, and forbade extramarital sexual relations and marriage between persons classified as "Aryan" and "non-Aryan". Violation of this was condemned as Rassenschande lit. The Prohibition of Mixed Marriages Act in South Africa, enacted in , banned intermarriage between different racial groups, including between whites and non-whites.

The Immorality Act , enacted in , also made it a criminal offense for a white person to have any sexual relations with a person of a different race. Both laws were repealed in Africa has a long history of interracial mixing with male Arab and European explorers, traders and soldiers having sexual relations with black African women as well as taking them as wives. Arabs played a big role in the African slave trade and unlike the trans-atlantic slave trade most of the black African slaves in the Arab slave trade were women.

Most of them were used as sexual slaves by the Arab men and some were even taken as wives. Sir Richard Francis Burton writes, during his expedition to Africa, about relationships between black women and white men: In South Africa there are big mulatto communities like the Coloureds and Griqua formed by White colonists taking native African wives.

In the former Portuguese Africa now known as Angola , Mozambique and Cape Verde racial mixing between white Portuguese and black Africans was fairly common, especially in Cape Verde where the majority of the population is of mixed descent. There have been some recorded cases of Chinese merchants and labourers taking African wives throughout Africa as many Chinese workers were employed to build railways and other infrastructural projects in Africa.

These labour groups were made up completely of men with very few Chinese women coming to Africa. Many of their offsprings have gained prominent positions in Africa. Jean Ping , the son of a Chinese trader and a black Gabonese mother, became the deputy prime minister as well as the foreign minister of Gabon and was the Chairperson of the Commission of the African Union from to Nicolas Grunitzky , who was the son of a white German father and a Togolese mother, became the second president of Togo after a coup.

Indian men, who have long been traders in East Africa , sometimes married among local African women. These interracial unions were mostly unilateral marriages between Indian men and East African women. In the late 19th to early 20th century, Chinese men in Mauritius married Indian women due to a lack of Chinese women and the higher numbers of Indian women on the island. However, due to the lack of Chinese females entering the country, the Chinese men eventually established sexual unions with Indian women.

Eventually their attitudes changed as well and Chinese men established sexual relationships with Indian women. In the last years, various ethnic groups Africans , Chinese , English , French , Gujarati Indians , Tamil Indians have arrived and settled on the island. There have been mixed race people on the island since its first permanent inhabitation in There was frequent intermixing between the Austronesian and Bantu-speaking populations of Madagascar.

A large number of the Malagasy today are the result of admixture between Austronesians and Africans. This is most evident in the Mikea , who are also the last known Malagasy population to still practice a hunter-gatherer lifestyle. Additional information is that most of the African admixture is patrilineal while most of the Austronesian admixture is matrilineal.

This means that the majority of the intermixing were between black African males and Austronesian females. Maximum-likelihood estimates favour a scenario in which Madagascar was settled approximately years ago by a very small group of women of approximately Intermarriage between Chinese men and native Malagasy women was not uncommon.

For example, the census found 1, "irregular" Chinese-Malagasy unions and legitimate, i. Children were registered by their mothers under a Malagasy name.

Historically, "race mixing" between black and white people was taboo in the United States. So-called anti-miscegenation laws , barring blacks and whites from marrying or having sex, were established in colonial America as early as Thomas Jefferson 's policy proposal for dealing with Native Americans was "to let our settlements and theirs meet and blend together, to intermix, and become one people.

The historical taboo among American whites surrounding white-black relationships can be seen as a historical consequence of the oppression and racial segregation of African-Americans. The first laws banning interracial marriage were introduced in the late 17th century in the slave-holding colonies of Virginia and Maryland Later these laws also spread to colonies and states where slavery did not exist.

It has also been argued [ by whom? The bans in Virginia and Maryland were established at a time when slavery was not yet fully institutionalized. At the time, most forced laborers on the plantations were predominately white indentured servants. Some historians have suggested that the at-the-time unprecedented laws banning interracial marriage were originally invented by planters as a divide and rule tactic after the uprising of servants in Bacon's Rebellion. According to this theory, the ban on interracial marriage was issued to split up the racially mixed, increasingly mixed-race labour force into whites, who were given their freedom, and blacks, who were later treated as slaves rather than as indentured servants.

By forbidding interracial marriage, it became possible to keep these two new groups separated and prevent a new rebellion. In , there was considerable controversy in Arizona when an Asian-Indian farmer B.

Singh married the sixteen-year-old daughter of one of his white tenants. However, during slavery many white American men and women did conceive children with black partners.

These children automatically became slaves if the mother was a slave or were born free if the mother was free, as slavery was matrilineal. Many children of these unions formed enclaves under names such as Colored and Gens de couleur , etc. Initially, Filipino Americans were considered "white" and were not barred from interracial marriage, with documented instances of interracial marriage of Filipino men and White women in Louisiana and Washington, D. However, by the late 19th century and early 20th century in California, Filipinos were barred from marrying white women through a series of court cases which redefined their racial interpretation under the law.

The Motion Picture Production Code of , also known as Hays Code , explicitly stated that the depiction of "miscegenation The plaintiffs in Loving v. Virginia , Mildred Jeter and Richard Loving became the historically most prominent interracial couple in the US through their legal struggle against this act.

Throughout American history, there has been frequent mixing between Native Americans and black Africans. When Native Americans invaded the European colony of Jamestown, Virginia in , they killed the Europeans but took the African slaves as captives, gradually integrating them.

Interracial relationships occurred between African Americans and members of other tribes along coastal states. During the transitional period of Africans becoming the primary race enslaved, Native Americans were sometimes enslaved with them. Africans and Native Americans worked together, some even intermarried and had mixed children.

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Turning those differences into things to be compartmentalized and sexualized? Well, while dating outside of your race might demonstrate that you are open-minded, at the end of the day, interracial relationships won't necessarily "solve" racism. In fact, it's encouraged. The idea that a person of color who dates a white person is harboring some kind of self-hatred is a far too simplistic one.

Of course, there are instances where issues of self-acceptance may be at play, but this is not a hard and fast rule. No, black men and women who date or marry white partners especially after being with black people in the past are not necessarily doing so for status or validation. There are a lot of reasons why people are attracted to other people. If a black person dates someone outside of their race, their "blackness" -- and how they feel about it -- should not automatically be called into question.

At the end of the day, interracial dating doesn't always have to be a big deal. Which is to say, questions like "What will your parents think? Projecting expectations about what individual couples experience rather than allowing them to show and tell does nothing to move the conversation forward.

These couples are revolutionary by simply just being. Let interracial couples decide what being in an interracial relationship means to them. The beauty in interracial relationships, and all relationships in general, is the opportunity to learn and grow from someone who might come from a different background and a different perspective for you.

The colorblind approach of not seeing a partner's race and understanding how that affects the way they navigate in a relationship isn't the right way to go about it. Tap here to turn on desktop notifications to get the news sent straight to you.

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