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Before she died, Cindy James suggested Northwest Hospital should replace its old totem pole. So David Boxley crafted one to tell the inspiring stories of James, other cancer patients and their caretakers. Not so in the minds of carvers, past or present. Boxley, one of the most active and honored totem pole-carvers alive , said he placed his sister-in-law exactly where she belonged: James deserved all of that, Boxley says.

But the totem is unique in that it sprung from her own imagination — a spark of creative light during her darkest hours intended to bring meaning to the suffering endured by cancer victims and their families. In countless visits to the hospital following her first cancer diagnosis, James and her sister Michelle — or other members of a family that seemed constantly by her side — passed by an aging totem pole that has stood for four decades at the old entrance to Northwest, part of UW Medicine.

One day James, whose forceful personality was legend, took aside her favorite nurse and blurted: And I know who could do the work: The pole combines tribal tradition with modern symbolism related to suffering, curing and healing. To Boxley, steeped in the often-painful modern history of his people, particularly the devastating epidemics after European contact, it is a fitting blend. The next figure down, a shaman wearing a colorful bear-claw headdress and holding a rattle and mortar and pestle, represents doctors and caregivers battling cancer — and giving comfort to those who, like James, prove incurable.

The center figures on the pole represent past, present and future cancer patients. On either side of the bentwood box upon which they sit are memorial ribbons honoring victims of cancer. It is, in totem pole terms, a remarkable likeness, Boxley says.

This is the least artistic aspect of the job: Boxley uses a handcrafted adze, designed with the aid of his grandfather. The handle is the crook of an alder-tree branch, the blade a piece of the suspension of a decrepit Volkswagen bug. The thick knocking of his adze sounds like a freakishly powerful pileated woodpecker doing its work on a rotting tree in a quiet forest.

He found the branch. There has to be a correct amount of distance between the handle and the blade. Those old people knew what they were doing. Boxley is 65 years old. Growing up in his village, Metlakatla, a minute plane ride or hourlong boat trek south of Ketchikan, and in his later life in the Seattle area, which included art studies at Seattle Pacific University, Boxley dabbled in traditional art in various forms.

In the early s, when he was in his early 30s, Boxley gravitated toward full-time pole-carving, and eventually became recognized as an elite carver. Gaining that status was no simple thing.

Traditional skills such as carving, honed over millennia, fell by the wayside. He studied their work and reverse-engineered, in a sense, their craft, right down to the handmade tools and carving strokes. His own artwork, whether carvings or songs and dances he writes and performs at potlatches traditional gatherings he helped revive for his clan in the s , combines modern means and sensibilities with that ancient acquired skill.

I just started doing it. The younger Boxley carved many of the features on the pole. The Northwest Hospital pole was financed largely through donations. Because of the cost, Boxley finds himself engaged as a consultant on maintaining or repairing older poles that have rotted or fallen into disrepair. The hospital now plans to remove it. As an active carver in his prime, with his work in demand, Boxley rarely finds himself without a commission.

It is his life, yet just one part of his mission that reaches far beyond simple wood chips on his garage floor. Like many other native artists, Boxley, through his work, hopes to send forth noticeable ripples against the tide of cultural destruction endured by his people. Every pole, artistic mask, song or dance, wall hanging or other work of art he produces serves as a small thread of a rope that, with a bit of luck, might hold his kin together.

The totem pole that honors his sister-in-law will stand as a proud reminder, he says, not just to her, but to what she represented: James, through her dancing and songs, was a kindred spirit in that quest.

Arriving to participate in that pole-raising were native coastal people from Washington to Alaska, each group singing and dancing to welcome the pole to its new home on the hospital grounds — and to bear witness to the suffering and courage it represents. During the ceremony, tears were shed, laughs unleashed and family traditions honored. By then, a few miles away, at Northwest Hospital, Boxley totem Number 77 had been handed forward. As seats placed for the dedication were cleared away, the repurposed red cedar stood in its reborn state: No matter how it is read, or by whom, the message of the totem, summarized by the leader of one of the visiting clans who came to honor James, should be clear:.

The opinions expressed in reader comments are those of the author only, and do not reflect the opinions of The Seattle Times. A master carver creates a totem pole to honor his sister-in-law. Totem pole carver David Boxley carved this totem, which proudly stands at the entrance to Northwest Hospital in North Seattle. Three impressions from No. UW offense disappears and Jake Browning takes a seat in upset loss to California UW students publish online 'rape list' out of hopelessness Chris Petersen's magic touch has gone missing this season Larry Stone Unlimited Digital Access.

Painted on the pole are rings worn by Cindy James. David Boxley works on hands at the base of the totem pole, representing his sister-in-law, Cindy James, holding her grandson Dominic.

David Boxley dances next to the totem he carved to honor his late sister-in-law, Cindy James. James is portrayed on the pole holding her grandson Dominic. Ron Judd is a Pacific NW magazine staff writer. Reach him at rjudd seattletimes. Mike Siegel is a Seattle Times staff photographer. No personal attacks or insults, no hate speech, no profanity. Please keep the conversation civil and help us moderate this thread by reporting any abuse. See our Commenting FAQ. Powered by Livefyre The opinions expressed in reader comments are those of the author only, and do not reflect the opinions of The Seattle Times.

Noah "N.D." Brown of Alaskan Bush People - Wojdylo Social Media

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